The following questions will be considered at the Theocratic Ministry School during the week beginning December 29, 2014.
How do we view the command at Deuteronomy 14:1 prohibiting self-mutilation during a period of mourning for a dead person? [Nov. 3, w04 9/15 p. 27 par. 5]
What was the objective of having the kings of Israel make a copy of God’s Law and ‘read from it all the days of their life’? (Deut. 17:18-20) [Nov. 3, w02 6/15 p. 12 par. 4]
Why is it stated that “you must not plow with a bull and a donkey together,” and how does the command about uneven yoking apply to Christians? (Deut. 22:10) [Nov. 10, w03 10/15 p. 32]
Why was seizing “a hand mill or its upper millstone as security for a loan” prohibited? (Deut. 24:6) [Nov. 17, w04 9/15 p. 26 par. 3]
With what attitude were the Israelites to be obedient, and what should be the motivating force for our service to Jehovah? (Deut. 28:47) [Nov. 24, w10 9/15 p. 8 par. 4]
What three basic requirements for life are found at Deuteronomy 30:19, 20? [Nov. 24, w10 2/15 p. 28 par. 17]
Are we required to utter in a low voice all the words we read from Genesis to Revelation? Explain. (Josh. 1:8) [Dec. 8, w13 4/15 p. 7 par. 4]
Who is “the prince of Jehovah’s army” mentioned at Joshua 5:14, 15, and how can this account encourage us? [Dec. 8, w04 12/1 p. 9 par. 2]
What led to Achan’s fall into sin, and what can we learn from his bad example? (Josh. 7:20, 21) [Dec. 15, w10 4/15 pp. 20-21 pars. 2, 5]
How does Caleb’s example serve as encouragement for us today? (Josh. 14:10-13) [Dec. 29, w04 12/1 p. 12 par. 2]