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Diaglott, James 1

James 1:1 James of God and of Lord Jesus Anointed a bond-servant, to the twelve tribes to those in the dispersion, health.

James 1:2 All joy do you esteem, brethren of me, when temptations you may fall into various;

James 1:3 knowing, that the proof of you of the faith works out patience.

James 1:4 The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

James 1:5 If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

James 1:6 Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind-agitated and being tossed.

James 1:7 Not for let think the man that, that he shall receive anything from the Lord.

James 1:8 A man of double-soul, unstable in all the ways of himself.

James 1:9 Let boast but the brother the humble in the humiliation of himself;

James 1:10 the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

James 1:11 Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

James 1:12 Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

James 1:13 No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

James 1:14 Each one but is tempted, by the own inordinate desire being drawn out and being entrapped;

James 1:15 then the inordinate desire having conceived brings forth sin; the but sin having been perfected brings forth death.

James 1:16 Not be you let astray, brethren of me beloved ones.

James 1:17 Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

James 1:18 having willed he begot us by a word of truth, in order that to be us, first-fruit a kind of the of himself creatures.

James 1:19 Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

James 1:20 Wrath for of man righteousness of God not works out.

James 1:21 Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

James 1:22 Become you but doers of word, and not only hearers, deceiving yourselves.

James 1:23 Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

James 1:24 he viewed for himself, and went away, and immediately forgot what sort he was.

James 1:25 He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

James 1:26 If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

James 1:27 Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.