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    Emphatic Diaglott New Testament

    Diaglott, Mark 2

    Mark 2:1 And again he went into Capernaum after days; and it was reported, that into a house he is.

    Mark 2:2 And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

    Mark 2:3 And they come to him a paralytic bringing, being carried by four.

    Mark 2:4 And not being able to come nigh to him through the crowd, they uncovered the roof, where he was; and having dug through they let down the bed upon which the paralytic was laid.

    Mark 2:5 Seeing and the Jesus the faith of them, says to the paralytic: Son, are forgiven of thee the sins.

    Mark 2:6 Were but some of the scribes there sitting and reasoning in the hearts of them:

    Mark 2:7 Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

    Mark 2:8 And immediately knowing the Jesus to the spirit of himself, that thus they reasoned among themselves, said to them: Why these (things) reason you in the hearts of you?

    Mark 2:9 Which is easier? to say to the paralytic: Are forgiven of thee the sins? or to say: Arise, take up of thee the bed, and walk?

    Mark 2:10 That but you may know, that authority has the son of the man on the earth to forgive sins; (he says to the paralytic:)

    Mark 2:11 To thee I say: Arise, take up the bed of thee, and go into the house of thee.

    Mark 2:12 And he was raised immediately, and taking up the bed, went out in presence of all; so as to astonish all, and to glorify the God, saying: That never thus we saw.

    Mark 2:13 And he went out again by the sea; and all the crowds came to him, and he taught them.

    Mark 2:14 And passing on he saw Levi the of the Alpheus, sitting at the custom house, and says to him: Follow me. And arising up he followed him.

    Mark 2:15 And it happened in the to recline at table him in the house of him, and many publicans and sinners reclined with the Jesus and the disciples of him; they were for many, and they followed him.

    Mark 2:16 And the scribes and the Pharisees seeing him eating with the publicans and sinners, said to the disciples of him: Why that with of the publicans and sinners he eats and drinks?

    Mark 2:17 And hearing the Jesus says to them: No need have those being well of a physician, but those sick being. Not I came to call just (ones) but sinners.

    Mark 2:18 And were the disciples of John and the Pharisees fasting; and they come, and they say to him: Why the disciples of John and those of the Pharisees fast; those but to thee disciples not fast?

    Mark 2:19 And said to them the Jesus: Not are able the sons of the bride-chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

    Mark 2:20 Will come but days, when may be taken away from them the bridegroom, and then they will fast in that the day.

    Mark 2:21 No one a patch of cloth unfulled sews on to a mantle old; if but not, takes away the patch of itself the new of the old, and worse a rent becomes.

    Mark 2:22 And no one puts wine new into bottles old; if but not, bursts the wine the new the bottles, and the wine is spilled, and the bottles are lost; but wine new into bottles new must be put.

    Mark 2:23 And it came to pass to go him in the sabbath through the corn-fields, and began the disciples of him a way to make plucking the ears of corn.

    Mark 2:24 And the Pharisees said to him: See, why do they in the sabbath, what not is lawful?

    Mark 2:25 And he said to them: Never have you known, what did David, when need he had, and was hungry, he and those with him?

    Mark 2:26 How he went into the house of the God, to Abiathar of the high-priest, and the loaves of the presence did eat, which not is lawful to eat if not the priests, and he gave also to those with him being?

    Mark 2:27 And he said to them: The sabbath because of the man was made, not the man because of the sabbath.

    Mark 2:28 So that a lord is the son of the man even of the sabbath.