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    Emphatic Diaglott New Testament

    Diaglott, John 1

    John 1:1 In a beginning was the Word, and the Word was with the God, and a god was the Word.

    John 1:2 This was in a beginning with the God.

    John 1:3 All through it was done; and without it was done not even one, that has been done.

    John 1:4 In it life was, and the life was the light of the men;

    John 1:5 and the light in the darkness shines, and the darkness it not apprehended.

    John 1:6 Was a man having been sent from God, a name to him John;

    John 1:7 this came for a witness, that he might testify about the light, that all might believe through him.

    John 1:8 Not was he the light, but that he might testify about the light.

    John 1:9 Was the light the true, which enlightens every man coming into the world.

    John 1:10 In the world he was, and the world through him was, and the world him not knew.

    John 1:11 Into the own he came, and the own him not received.

    John 1:12 As many as but received him, he gave to them authority children of God to become, to those believing into the name of him;

    John 1:13 who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.

    John 1:14 And the Word flesh became, and tabernacled among us, (and we beheld the glory of him, a glory as of an only-begotten from a father,) full of favor and truth.

    John 1:15 John testifies concerning him, and cried saying: This was, of whom I said; He after me coming, before me has become; for first of me he was.

    John 1:16 Because out of the fulness of him we all received, and favor upon favor.

    John 1:17 For the law through Moses was given; the favor and the truth through Jesus Anointed came.

    John 1:18 God no one has seen ever; the only-begotten son, that being in the bosom of the Father, he has made known.

    John 1:19 And this is the testimony of the John, when sent the Jews from Jerusalem priests and levites, that they might ask him: Thou who art?

    John 1:20 And he confessed and not denied; and confessed: That not am I the Anointed.

    John 1:21 And they asked him: What thou? Elias art thou? And he says: Not I am. The prophet art thou? And he answered: No.

    John 1:22 They said then to him: Who art thou? that an answer we may give to those having sent us; what sayest thou about thyself?

    John 1:23 He said: I: A voice crying in the desert; Make you straight the way of a lord, as said Esaias the prophet.

    John 1:24 And those having been sent were of the Pharisees;

    John 1:25 and they asked him, and said to him: Why then dippest thou, if thou not art the Anointed, nor Elias, nor a prophet?

    John 1:26 Answered then the John, saying: I dip in water; midst but of you stands, whom you not know,

    John 1:27 he after me coming, of whom I not am worthy, that I may loose of him the strap of the sandal.

    John 1:28 These in Bethany were done beyond the Jordan, where was John dipping.

    John 1:29 In the morrow he beholds the Jesus coming to him, and he says: Behold the lamb of the

    God, he taking away the sin of the world.

    John 1:30 This is he, about whom I said: After me comes a man, who before me has become; because first of me he was.

    John 1:31 And I not knew him; but that he might be manifested to the Israel, because of this am come I in the water dipping.

    John 1:32 And bore testimony John, saying: That I saw the spirit coming down like a dove out of heaven, and it abode on him.

    John 1:33 And I not knew him; but he having sent me to dip in water, he to me said: On whom thou mayest see the spirit coming down, and abiding on him, this is he dipping in spirit holy.

    John 1:34 And I have seen, and have testified, that this is the son of the God.

    John 1:35 The morrow again was standing the John, and of the disciples of him two.

    John 1:36 And having looked on the Jesus walking, he says: Behold the lamb of the God.

    John 1:37 And heard him the two disciples speaking, and they followed the Jesus.

    John 1:38 Having turned and the Jesus, and seeing them following, he says to them: What seek you? They and said to him: Rabbi, (which means being interpreted, O teacher,) were dwellest thou?

    John 1:39 He says to them: Come you and see you. They came and saw, where he dwells; and with him abode the day that. Hour it was about tenth.

    John 1:40 Was Andrew, the brother of Simon Peter, one of the two of those having heard from John, and having followed him.

    John 1:41 Finds he first the brother that own Simon, and he says to him: We have found the Messiah (which is being interpreted, Anointed.)

    John 1:42 And he brought him to the Jesus. Having looked to him the Jesus said: Thou art Simon, the son of Jona; thou shalt be called Cephas; which means Peter.

    John 1:43 The morrow he desired to go forth into the Galilee; and he finds Philip, and says to him: Follow me.

    John 1:44 Was and the Philip from Bethsaida of the city of Andrew and Peter.

    John 1:45 Finds Philip the Nathanael, and says to him: Whom wrote Moses in the law, and the prophets, we have found, Jesus the son of the Joseph, that from Nazareth.

    John 1:46 And said to him Nathanael: Out of Nazareth is able any good to be? Says to him Philip: Come and see.

    John 1:47 Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.

    John 1:48 Says to him Nathanael: Whence me knowest thou? Answered Jesus and said to him: Before the thee Philip to have called, being under the fig-tree, I saw thee.

    John 1:49 Answered Nathanael and says to him: Rabbi, thou art the son of the God, thou art the king of the Israel.

    John 1:50 Answered Jesus and said to him: Because I said to thee; I saw thee underneath the figtree, believest thou? greater of these thou shalt see.

    John 1:51 And he says to him: Indeed indeed I say to you, from now you shall see the heaven having been opened, and the messengers of the God ascending and descending on the son of the man.