THAT our Lord intended his disciples to understand that for some purpose, in some manner, and at some time, he would come again is, we presume, admitted and believed by all familiar with the Scriptures, for, when he said, “If I go, I will come again” (John 14:3), he certainly referred to a second personal coming.

Quite a number think that when sinners are converted that forms a part of the coming of Christ, and that so he will continue coming until all the world is converted. Then, say they, he will have fully come.

These evidently forget the testimony of the Scriptures on the subject, which declare the reverse of their expectation; that at the time of our Lord’s second coming the world will be far from converted to God; that “In the last days perilous times shall come, for men shall be lovers of pleasure more than lovers of God” (2 Tim. 3:1-4); that “Evil men and seducers Shall wax worse and worse, deceiving, and being deceived.” (Verse 13.) They forget the Master’s special warning to his “little flock”; “Take heed to yourselves lest that day come upon you unawares, for as a snare shall it come on all them [not taking heed] that dwell on the face of the whole earth.” (Luke 21:34, 35.) Again, we may rest assured that when it is said, “AU kindreds of the earth shall wail because of him,” when they see him coming (Rev. 1:7), no reference is made to the conversion of sinners. Do all men wail because of the conversion of sinners? On the contrary, if this passage refers, as almost all admit, to Christ’s presence on earth, it teaches that all on earth will not love his appearing, as they certainly would do if all were converted.

Some expect an actual coming and presence of the Lord, but set the time of the event a long way off, claiming that through the efforts of the Church in its present condition the world must be converted, and thus the Millennial Age be introduced. They claim that when the world has been converted, and Satan bound, and the knowledge of the Lord caused to fill the whole earth, and when the nations learn war no more, then the work of the Church in her present condition will be ended; and that when she has accomplished this great and difficult task the Lord will come to wind up earthly affairs, reward believers and condemn sinners.

Some Scriptures, taken disconnectedly, seem to favor this view; but when God’s Word and plan are viewed as a whole these will all be found to favor the opposite view, viz., that Christ comes before the conversion of the world, and reigns for the purpose of converting the world; that the Church is now being tried, and that the reward promised the overcomers is that after being glorified they shall share with the Lord Jesus in that reign, which is God’s appointed means of blessing the world and causing the knowledge of the Lord to come to every creature. Such are the Lord’s special promises: “To him that over-fiometh will I grant to sit with me in my throne ... And they lived and reigned with Christ a thousand years.”

The Apostle (Acts 15:14) tells us that the main object of the Gospel in the present age is “to take out a people” for Christ’s name—the overcoming Church, which, at his second advent will be united to him and receive his name. The witnessing to the world during this age is a secondary object.

“My Plans are Not as Your Plans”

A further examination of God’s revealed plans will give a broader view of the object of both the first and second advents; and we should remember that both events stand related as parts of one plan. The specific work of the first advent was to die for men; and that of the second is to restore, and bless, and liberate the redeemed. Having given his life a ransom for all, our Savior ascended to present that sacrifice to the Father, thus making reconciliation for man’s iniquity. He tarries and permits “the prince of this world” to continue the rule of evil, until after the selection; of “the Bride, the Lamb’s Wife,” who, to be accounted worthy of such honor, must overcome the influence of the present evil world. Then the work of giving to the world of mankind the great blessings secured to them by his sacrifice will be due to commence, and he will come forth to bless all the families of the earth.—Heb. 9:24, 28; Acts 15:14; Rev. 3:21.

True, the restoring and blessing could have commenced at once, when; the ransom price was paid by the Redeemer, and then the coming of Messiah would have been but one event, the reign and blessing beginning at once, as the Apostles at first expected. (Acts 1:6.) But God had provided “some better thing for us”—the Christian Church (Heb. 11:40); hence It is in our interest that the reign of Christ is separated from the sufferings of the Head by these 18 centuries.

This period between the first and second advents, between the giving of the ransom for all and the blessing of all, is for the trial and selection of the Church, which is the Body of Christ; otherwise there would have been only the one advent, and the work which will be done during the period of his second presence, in the Millennium, would have followed the resurrection of Jesus. Or, instead of saying that the work of the second advent would have followed at once the work of the first, let us say, rather, that had Jehovah not purposed the selection of the “little flock,” “the Body of Christ,” the first advent would not have taken place when it did, but would have occurred at the time of the second advent, and there would

WHAT IS THE SOUL?

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feet shortly.” (Rom. 16:20; Gen. 3:15.) The Gospel Age makes ready the chaste virgin, the faithful Church, for the coming Bridegroom. And in. the end of the age, when she is made

“ready” (Rev. 19:7), the Bridegroom comes, and they that are ready go in with him to the marriage—the second Adam and the second Eve become one, and then the glorious work of restitution begins. In the next dispensation the Church will be no longer the espoused virgin, but the Bride ; and then shall “The Spirit and the Bride, say, Come! And let him that heareth say, Come! And let him that is athirst come. And whosoever will, let him take the water of life* freely.”—Rev. 22:17.

The Gospel Age, so far from closing the Church’s mission, is only a. necessary preparation for the great future work. For this, promised and coming blessing “the whole creation groaneth and travaileth in pain together until now, waiting for the manifestation of the sons of God.” (Rom, 8:22, 19.) And it is a blessed fact that free grace in fullest measure, not . merely for the living, but for those* who have died as well, is provided In. our Father’s plan as the blessed opportunity of the coming age.

Pre-Millennarians Come Short.

Those who can see something of the* blessings due at the second advent, and who appreciate in some measure the fact that the Lord comes to bestow the grand blessing secured by his death, fail to see this last proposition; viz., that those in their graves have as much interest in that glorious reign of Messiah as those who at that ' time will be less completely under the bondage of corruption—death. But as surely as Jesus died for all, they all; must have the blessings and opportunities which he purchases with his. own precious blood. Hence we should, expect blessings in the Millennial Age upon all those in their graves as well as upon those not in them; and of this* we will find abundant proof, as we look, further into the Lord’s testimony on the subject. It is because of God’s plan for their release that those in the-tomb are called “prisoners of hope.”' What is, and is to be, their condition? Did God make no provision for these,, whose condition and circumstances he must have foreseen? Or did he, from the foundation of the world make a wretched and merciless provision for their hopeless, eternal torment, as many of his children claim? Or has he yet in stere in the heights and depths, and len gths and breadths of his plan, an opportunity for all to come to the knowledge of that only name, and, by becoming obedient to the conditions, to enjoy everlasting life? We

The Rich Man In Hell; Lazarus in Abraham’s Bosom

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“How wise are God’s commands, How just his precepts are!”

OUR conception cf God measures our highest ideals and principles. Whoever, theiefore, has a mean or ■slipshod conception of the Almighty is bound to be more or less mean and slipshod in his conduct of life, for every man or woman to some extent worships his own highest ideal. And this is authorized by our Redeemer’s words, “Be ye like unto your Father which is in heaven.” Our forefathers during the dark ages burned one another at the stake, and otherwise tortured one another, because of their ^misconception of the Divine character; because their ideals were too low. They truly believed what they formulated in their creeds and handed, ■down to us; namely, that God in the present time is gathering from .amongst men a handful of saints for the heavenly condition and that he will turn over the remainder—all who walk not after the spirit, but after the flesh—to eternal torment at the hands •of demons.

Having before their minds this misconception of the Bible teachings, they merely copy that misconception. That civilized men have gotten beyond those standards of the dark ages is a ■matter for congratulation. We regret, nevertheless, that their freedom from an error has not brought them all the blessing that it should. They have attained the higher ideal mostly by ignoring the Bible, by denying its infallibility, by accepting their own Judgment and reasoning in supposed •contradiction of the Bible teachings. How sad is the fact that a majority of the noble minds of Christendom today deny that the Bible is a divinely inspired revelation of God and consider it merely the work of well-intentioned but ignorant men, in comparison with whom the theologians of today are past-masters every way, quite competent to write, out of their own wits, matter much superior to that of the Bible, the Divine inspiration of which they deny.

The Foundation of God’s Throne

The Bible declaration that justice is the foundation of the divine Kingdom or Throne gives the mind pictorially an appreciation of the value of justice in its relationship to every element of the divine character. “Be just before

Just—never anything less than just. His wisdom, his power, his love must all co-ordinate with and rest upon this ■quality of Justice. And so it is with all those who would copy this character. They must first be just. A ■character built upon a foundation to any extent ignoring this is faulty, improper, sinful. The first man, made in God's image and moral likeness, must have had justice as the foundation of his character. And all of his descendants still possess this quality, though in varying degrees. We call it also conscientiousness, righteousness. Borne indeed have this quality in so ■weak a degree that it is easily overbalanced by their other stronger qualities of mind, such as acquisitiveness, approbativeness, etc. It is for this reason that prisons are necessary to restrain all the stronger organs of men’s minds and to encourage their conscientiousness, their sense of justice, righteousness. These standards of righteousness have, from the first, been considered and esteemed the Divine standards, and are still so es-teemtd, except by atheists.

During the dark ages reasoning minds tried'' the various expedients whereby to harmonize the justice of God with the “doctrines of of demons,” which misrepresented the Divine Program for mankind. (I Tim. 4:1.) But in our day the dawning light from every quarter reveals to the awakened conscience the fact that the old creeds require of humanity far higher standards than they accredit' to our Maker. We are to be just, generous, kind, loving. The pattern held up to us in the misleading creeds portrays our Almighty Creator as claiming all of those qualities, but by his course of dealing with humanity violating them, every one.

Who, with an enlightened mind, can any longer claim that it would be just ■or kind or loving for God to bring into toeing a race of intelligent creatures, for the great mass of whom he had no better provision than an eternity of torture, and knew all this before he created them? Who can deny that it would have been more just, more kind, more wise and more loving to leave the entire race uncreated than to make provision for the eternal torture of 999 out of every 1,000 of them, or a worse proportion, for surely the saints do not number one in a thousand of thei world’s population?

“Thy Righteous Acts Shall Be Made Manifest”

Tne Bible freely tells us that many features of the Divine plan are now hidden in mystery, but the last book of the Bible, which prophetically pictures the future, assures us that in God’s due time “The mystery shall be finished, which he hath declared to his servants, the prophets.” (Rev. 10:7.) The same book assures us that in God’s due time, when the mystery is cleared, “All nations shall come and worship before thee, for thy righteous acts have been made manifest.” —• (Rev. 15:4.) We are now living in the time when the “mystery” is ending and the righteous dealings of God, from the Scriptural standpoint, may be clearly seen.

But these revelations are not meant for the world in general now, but merely for “the elect,” the “sanctified in Christ Jesus.” “To you it is given to know the mysteries; ” to outsiders these things are spoken in parables and dark sayings. (Matt. 13:11, 13.) But not until the elect shall be glorifitd and the Millennial Kingdom established will the “mystery” be made fully known to th© world and every knee bow and every tongue confess. Hence, only those of a contrite heart may now see, now understand, the real character of God, his real purposes toward man, etc. Thus our Lord declares, “This is life eternal that they should know thee, the only true God, and Jesus Christ whom thou hast sent.”-—Jno. 17:3.

To the class addressed by our Lord, “Blessed are your eyes, for they see,” and for these alone, is the message that the hell of the Bible is the tomb, the state of death. They were all condemned to death through Adam’s sin and not one, according to the Scriptures, was condemned to eternal torment. It is for these to see and appreciate the love of God, which has made provision for the salvation of all men from the present state of degradation and sin and death. These alone may see that Jesus was “the Lamb of God, which taketh away the sin of the world,” and not merely the sins of the church. These may see that the blessings of salvation are for two classes of mankind—now for the saintly class, “the called according to God’s purpose,” and who are promised a share in the First Resurrection; and then during the Millennial Age, salvation for all of the race—an opportunity for restitution to man’s original estate in the image and likeness of God.

The Golden Rule for the Church

They make a great mistake who suppose that the Golden Rule, or indeed any of the messages of the Scriptures, were intended for the world of mankind. No; they are for the Church only, and this is shown not only by the fact that our Lord’s words were addressed to his disciples, but also by the fact that the Apostolic Epistles similarly are addressed to the saints and the household of faith. Others cannot see, understand, appreciate, in the proper degree. The worldly mind can and does appreciate the maxim, “Honesty is the best policy”—■ in the long run, but it cannot appreciate the sentiment of our text, in the sense of being willing to adopt this as a principle and as a rule of life.

In harmony with this thought, we seek to impress the import of our text only upon those blessed of the Father who have been drawn, called, sanctified in Christ Jesus, and whose eyes to

The Hope of Immortality

This subject which has been so misunderstood, is convincingly and Scripturally treated in Peoples Pulpit, Volume 2, Number 4.

Send pest card for free sample some extent have seen justice to be the foundation of the Divine character. The Golden Rule does not express all of the Christian’s duty; he is expected to make progress in conduct and character development much beyond this. But this further progress marks his development in love. The Golden Rule marks the very lowest standard which must measure our dealings with others in the Church and in the world —justice. In a word our text, although far above the ordinary course of humanity, should be in use every day and every hour by every follower of Christ. " “Whatsoer er ye would that men should do to you, do ye even so to them.” That our Lord was not giving this as a Gospel standard and love standard, we note the fact that he added the words, “This is the Law and the Prophets”—this is the teaching or demand of the law and the prophets upon all who would seek to do righteousness —■ Justice.

The measure of. our development as New Creatures in Christ is whatever we attain in love above the standard of the Golden Rule. Justice demands us to render to others as we would have them render to us. Love says, I demand nothing, but show you the length and height and depth of Love Divine and wait expectantly to note your appreciation of this and how you will seek to be copies of God’s dear Son, who laid down his life on our behalf. Addressing those who had made a consecration to discipleship, to walk in the Lord’s footsteps, St. Paul says, “We ought also to lay down our lives for the brethren”—after the example of Jesus.

“Love Worketh No HI”

All of the Lord’s people are to love him and the brethren; yea, even their enemies. However, let us now stop short of love and merely consider what the, simple justice of the Golden Rule would imply in our conduct. How do our daily lives square with this Golden Rule of absolute justice, omitting love entirely?

If you are an employer, do you treat your employee in harmony' with this rule and do unto him as you would have him do unto you, if your positions were reversed? If you are an employee, inquire of yourself, “Do I treat my employer and his business as I would have him treat me and my business, if our relationship were reversed?” Do you treat your butcher, your baker, your grocer, etc., as you would like to have them treat you, if your positions were reversed? Are you polite to them and not inclined to give them unnecessary trouble? Do you pay them promptly? Or, if you are the tradesman, do you treat your customers as you would wish to have them treat you, if conditions were reversed? Do you charge them a reasonable price only? Do you give them, proper weight and measure? Do you properly represent your goods to them, as you would have them represented to you? Are you a good neighbor? Do you see to it that your children are not a nuisance to otherc; that your chickens are not permitted to damage your neighbor’s garden; that your dog is not a ferocious one, and that his bark does not keep tho neighborhood awake? In a word, do you treat your neighbor justly, along the lines of the Golden Rule, doing unto him only as you would wish him to do to you?

Let us now step into your home and measure things there by the Golden Rule. As husbands, how do you treat your wives? As wives, how do you treat your husbands? Can you apply the Golden Rule to your words, to your conduct, to your demands of each, other? Or do you act meanly, selfishly, taking advantage of each other, to the limit that the other will forbear? Do you deal with your children according to, the lines of the Golden Rule? Are you an ideal parent, according to your own advanced standard of what a parent's duty should be to his children? Do you remember that you have a responsibility for their training; a responsibility so far as your circumstances will permit, for their environment and happiness and education and general preparation for usefulness in life? Or are you indifferent to their interests, neglectful of your responsibilities? Do you recognize that your children have certain rights and that these increase as they near maturity, or are you forgetful of these, disposed to keep the children under the restraints of childhood, souring their dispositions and making them unhappy, until they resent the injustice and a family quarrel results? As children, are you thoughtful of your parents, their welfare, their wishes, their happiness, as you would like your children to be thoughtful of yours? Do you remember the hours and weeks of feebleness and sickness and toil which you cost them in your infancy, and are you seeking to repay those kindnesses and seeking to make their last days the happiest of their lives? Are you observing the Golden Rule toward your parents? How is it in your relationship to your brothers and sisters? When they borrow your things without leave, do you retaliate by borrowing theirs without leave, and thus keep up a continual fret and vexation of spirit in the family? Or do you practice the Golden Rule of justice and do nothing to your brother and sister, or their belongings, that you would not wish them to do to you or your things?

The Golden Rule in Church

Surely in the Church you should remember the Golden Rule laid down by the Head of the Church. Nevertheless, I am sure that if you are unjust in your own family, and to your business associates, you will be unjust also in your dealing with the “Church, which is the Body of Christ.” He that is unjust in little things would be unjust in greater ■ ones. He who is faithful in little things will be faithful in the greater ones. He who practices the Golden Rule during the six days of his contact with business will surely be faithful on the seventh, but faithfulness to the Golden Rule on the one day only will never win Divine approval.

If I have taken upon me a denominational name, which stands for a denominational creed, do I really believe that creed and endorse it and uphold it? Or am I in a measure out of accord with it? Does it misrepresent me, or do I misrepresent it? Am I doing to my associates qnd to the Lord, the Head of the Church, as I would have them do to me? If not, I should square my conduct by the Golden Rule. I should be honest with my Lord, with my brethren and with myself, and make no false professions. Do I treat all the brethren as such, as the Apostle says, “Without partiality and without hypocrisy?” Or do I pick out some of special class or calibre or style, and measurably ignore some of the poorer or less literate, who, perhaps, need my assistance more? Am I doing to all these a brother’s part, as I would that they should do to me, if our positions were transposed? As the pastor, am I thoughtful of the interests of the brethren? Do I watch out for their liberties? Do I seek to impart t® them freely whatever knowledge I possess, or am I trying to hoodwink them and to keep them in ignorance, and t® hold them down? In a word, am I doing for the Lord’s sheep, as an under-shtpherd, what I would wish to be done to me by an under-shepherd, if I were one of the Lord’s sheep under his care? Or, as one of the Lord’s sheep, under a pastoral head, am I seeking by word and act to encourage and assist the pastor, as I would like to have the Lord’s people do for me, if I were in pastoral service?

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HE false view of the Day of Judgment began to be introduced in

the Second Century and human fear and superstition continually made it worse and worse. The Bible, on the contrary, represented it as a period of glory and blessing. The Psalmist’s declaration, calling upon humanity and all creation to rejoice because the Lord would come to judge the earth in righteousness and the poor with equity (Psalm 98:9), is Worthy of note.

A Blessed Judgment Day.

According to the Bible the world’s Judgment Day will be the world’s time of opportunity for coming to a knowledge of God and then being tried, tested, or judged, as to their willingness to serve and ©bey God and his righteous government. Those found heartily obedient will be granted everlasting life with every joy and blessing appropriate to man in his perfection. Those rebellious to the light of the righteousness of Jehovah will be destroyed in the Second Death without hope of any future whatever.

That will be the time when all the heathen will have their trial, after they shall all be brought by Messiah’s Kingdom to a clear knowledge of the Truth. That will be the time when the great masses of Christendom will for the first time hear of the real character of God and his requirements of them. Although some of them may have been in churches occasionally and may have seen Bibles occasionally, nevertheless the eyes of their understanding were darkened. They saw not; they heard not; they understood net. The god of this world blinded them (II Corinthians iv, 4).

That Judgment Day, the thousand years ®f Messiah’s Kingdom, will not ©nly bind Satan, but chase away with the glorious beams of the Sun of Righteousness all the darkness, superstition and error of the world.

The Church will not be judged during that thousand-year Judgment Day because her trial, her judgment, takes place now—during this Gospel Age. The saintly few who will gain the great prize of joint-heirship with the Redeemer, Messiah, will be his Queen and sit with him in the Great White Throne of Judgment mentioned in the text; as the Apostle declares, “Know ye not that the saints shall judge the world?” (I Cor. vi, 2; Psa. 45:9.)

Former Views Werq Erroneous.

Our former and very unreasonable view was that man, “born in sin, shapen in iniquity,” depraved in all of his appetites, would be condemned of God in the Judgment Day on account of this heredity and environment, for which he is not responsible. The theory was that the heathen also would be damned in that Judgment Day, because they did not know and did not accept “the only name given under heaven.” The theory was also that the masses of civilized society would in that Judgment Day be damned because they would not, and because they did not, live perfectly, notwithstanding their heredity.

Now we see that the death sentence was upon Adam and all of his race, who were in his loins when he sinned. We see that they could not be put on trial a second’ time until released from the first sentence. We see that their release will be at the Second Coming of Messiah in the glory of his Kingdom, when he shall cause the knowledge of the Lord to fill the whole earth and open all the blinded eyes. Then, because of having satisfied the claims of Justice against the race, the Great Redeemer, as the Mediator of the New Covenant, will grant the world of mankind another judgment or trial—additional to the one given to Adam, in which they all failed and from the penalty of which failure Jesus redeemed them.

True, the measure of light and knowledge now enjoyed and wilfully sinned against will work a corresponding degradation of character; all downward steps will need to be retraced.

“The Great White Throne.”

Kev. 20:11.

Symbolically the whiteness of the throne indicates the purity of the justice and judgment which will be meted out by the Great Redeemer as the Messiah-King. The heavens and earth which will flee away from the presence of that throne are not the literal, but the symbolical. The ecclesiastical heavens and the social earth of the present time will not stand in the presence of that August Tribunal. The people will not be judged nationally nor by parliaments and systems in society, but individually. The judgment or trial will not merely test those living at the time of the establishment of the Kingdom, but will include all the dead.

The books of the Bible will then all be opened—understood. All will then see that the Golden Rules laid down by inspiration through Moses and the Prophets, Jesus and his Apostles, are the very ones which God will require of men in the future and which Messiah will then enable the willing and obedient to comply with by assisting them up out of their sin and degradation. The judgment of that time, the test, will not be of faith, for knowledge will be universal and all the darkness and obscurity created by ignorance and superstition will have passed away. The test at that time will be of works, whereas the tests of the Church at the present time are of faith.

Another Book of Life Opened.

Pastor Russell declared that the Lamb’s Book of Life alone is open now and only those called to be members of the Bride class and who accept the call are written therein. But in the great day of the world’s trial or Judgment another book of life will, be opened. A record will be made of all who, by obedience, show themselves worthy of everlasting life on the human plane,, and, if faithful, they will eventually be' accepted of the Father to life eternal; All the incorrigible, all those who after-the most favorable opportunities, will not give their hearts to the Lord and be-obedient to the laws, of the Messianic Kingdom “shall be destroyed from amonst the people.”—Acts 3:19-21.

YOURS FOR THE ASKING.

. Some of the Interesting Topics published' in-issues of Peoples Pulpit are as follows. In ordering please do so by volume and number. Sample copies free:—

Vol. I., No. 3.

“Where Are the Dead?”

“Forgivable and Unpardonable Sins.”

“What Say the Scriptures Kespecting Pun« ishment?”

Vol. I., No. 4.

“Rich Man in Hell.”

“In the Cross of Christ We Glory.” “Hosanna! Hosanna!”

Vol. I., No. 6.

“Liberty! Liberty! Liberty!”

“End of the Age Is the Harvest.”

“Length and Breadth, Height and Depth.”

Vol. I., No. 7

“Thieves in Paradise.”

“Christ Our Passover Is Sacrificed.”

“The Risen Christ.”

Vol. I., No. 8.

“Foreordination and Election.”

“The Desire of All Nations.”

“Peace, Be Still.”

Vol. I., No. 9.

“Sin’s Small Beginnings.”’

“Paradise Regained.”

“The Coming Kingdom.”

Vol. I., No. 10

“Sin Atonement.”

“Spiritual Israel—Natural Israel.”

“The Times of the Gentiles.”

Vol. II., No. 1.

“Gathering the Lord’s Jewels.”

“Thrust in Thy Sickle.’’

“Open Letter to Adventist.”

Vol. II., No. 2.

“Weeping All Night.”

“Every Idle Word.”           .

“Refrain Thy Voice from Weeping.