October 1, J 923
“And take the helmet of sa.lvatwn and the, sword of the spirit, which is the. word of God.'”—Ephesians 6:17.
The text shows plainly that it applies to the church, and the context shows that the time of application is at the end of the Gospel age and near the end of the earthly journey of the church. Prophetically St. Paul looked down to the time when there would be a great falling away from the faith by those who claimed to be followers of Christ Jesus. The facts now apparent exactly fit the words of the prophecy. Even, among ourselves there are some who have claimed to he following the Lord and feeding at his table and have now turned aside to partake of another table, denying the .presence of the Lord and the time of the harvest and the cud of the world. But a greater falling away is manifested amongst the masses of nominal Christianity. The Modernists openly repudiate the Bible as the inspired Word of God, arid deny the blood of Jesus, by which mankind is purchased. There is also a great army of those who in a measure hold to the Bible, believing it to be God’s inspired Word, and who believe that Jesus is the Redeemer; yet they are floundering about, not knowing which way to go. They call themselves Fundamentalists because they believe some of the fundamentals of God’s Word. Their shepherds have permitted them to starve for1 want of an understanding of that Word.
What a wonderful opportunity now presents itself to the fully consecrated Christians, who possess the zeal peculiar to the Lord’s house. Such see more plainly than ever the need for the helmet of salvation; that is to say, for a knowledge of the divine plan, both an intellectual understanding and a heart appreciation of it. These also see the great necessity of aiding the honest Fundamentalists to get a better understanding of God’s Word. Such desire to enable seekers for truth to put on and keep on the helment of salvation. Now the opportunity is here to render such help. With the opportunity comes responsibility. Duty now calls the consecrated and loving zeal prompts him to put forth every effort to give the message of the kingdom to those who have a hearing ear. Such zeal is like lire in the Christian’s bones, compelling him to go forth with the message of truth and salvation to his neighbor.
Again the words of the inspired Apostle to the consecrated ring out: “Take the sword of the spirit, which is the word of God.” The sword is an instrument of warfare. With it the Christian defends himself from the attacks of the adversary. With it he also assaults the great errors put forth by the adversary, thereby doing his part to batter down the strongholds of error that the people might see and understand and be relieved from the blinding influence of the adversary. The Lord has sent forth his ambassadors with instruction to use the sword of the spirit as valiant soldiers under the great Captain who is leading his army to certain victory. Now is the time in which every true and faithful follower of Christ Jesus must wield the swrord of the spirit.
Let each consecrated one ask himself or herself, Am I a member of the Lord’s army ? If so, what am I doing in the great battle for truth? If the Lord has given you the opportunity to use the sword of the spirit, then hasten to avail yourself of that opportunity and do so. Wield the sword deftly and lovingly, yet with a firm hand. Hasten to the honest Fundamentalist and help him to get on the helmet of salvation by giving to him an understanding of the great plan of salvation. Lioubtless there is yet a great multitude of those who believe the Bible insofar as they understand it and who are anxious to have a clearer understanding of it. These have been blinded by the instruments of the adversary, by his dumb dogs, who cannot themselves bark, but who prevent others from having an understanding. Conditions are now shaping to separate all the honest-hearted ones from those who name the name of Christ and yet deny his saving power. The only class of people on earth who are armed with the weapons of warfare, who have on the armor of God, are those who now have a clear understanding of the divine plan of salvation as set. forth in the publications of the Society.
Thus the Lord has aimed each one of his faithful followers with the sword of the spirit and laid upon such the obligation of using it to his glory. Let all such, therefore, quit themselves like men. Be valiant soldiers in the army of the Lord. Perfect love makes bold the Christian in the day of judgment. We are now in that day. Therefore gird on the armor and go forth to battle. Let all who appreciate the opportunities joyfully participate in the service of the Lord. Let each one in Zion say to his brother, as ye go forth: “Let uot your hand be slack.” The joy of the Lord ia our strength.
The Resolution passed at the Los Angeles Convention has been prepared for distribution in tract form. It brings to the attention of Christians the attempt of the Modernists to disregard the Word of the Lord, and calls upon Fundamentalists to align themselves with the Ixird's Word. It sets forth conditions prevalent among Christians today, To obtain the help that they require, they should be acquainted with the truth as contained, in the Studies in the Scki^tukes. The tract emphasizes the necessity of taking a stand; and while the people are in this attitude, the workers’ opportunity is to aid them to come to a decision.
In the “Letter of Instructions to Directors’’ the method of procedure has been outlined. We urge workers to follow up the distribution quickly with the eight-vohime otter, not permitting the distribution to interfere with the workers’ canvassing tor the eightvolume set; and so soon as these tracts are available to attempt to put forth as much effort as possible to reach the Fundainejdalists while the matter is prominent in their minds. Possibly the distribution can he token care of by some not able to get, out in actual canvassing or by distributions Sunday mornings, it possible, this distgbution to prepare territory for canvassers to work in during the Week.
October 31st has been set as the date for conceited effort in diss' trihution, to be followed by a thorough canvass of the territory in which the tracts were distributed with the complete set.
May the Lord bestow his strength and grace as yon seek to reach those people who cleave to his Word, arid as you endeavor to aid them to see the Lord’s plan and providence on their behalf, thus stimulating their t'aitli and confidence in his Word.
With Christian greetings, we are
Your brethren and servants in the lx>rd.
Sets of Sri ihk.s in thk SoHiVTt'KES will be phicwl, providing that the (ilijeclions wlileli people iim.v have are met. lleasons that may lx? sul-vma.-eil for not purchasing are good ones If they cannot be answered. Any worker who turns from a door with the <-oiii-lusion. "Tlmt was a weak excuse.” Ims capitulated to the prospect’s way of thinking that it was :i worth-while reason fully jimtifying him in not imrclmsing. It is not impiidetiee on the part of the worker who aims to help people realize rhe value of the books, nor is it a contradictory spirit. Answering their objeetiims is merely conceding tlrni they are, not fully advised, and consequently is serving them. Ir is certain that they Cfinnor depend upon the churches for information regarding the books: for the church supporters are arguing for iheir own publications. If they appeal to the minister for advice, tie will attack the liooks. Hence people righlly depend upon those who support, the truth to produce a. defence for their v. oi k. < ib.iections oft! ones put are frequently n plsiy for your answer.
“We are selling a few eels of eight volumes ; but I timl that most of miro are to people v.Jio think Ih:i: tlii.w me :> line set of reference books mid a bai'gaiu, although they really do not know much about Iheir contents, only as t have trieil to present tiiera. I just, carry the volumes along and sell thein outright. 11 1 cannot so 11 them all I drop m three, then to lite Ihii)’, and then to the booklets.”- Mis. Gregory Sakatos. pre.
The worker’s attitude in the approach directly influences the respect given them; for generally people are seeking an uniierstandiiig of World distress.
“We llml it host to talk with ease ami not too fust, making it a personal canvass or visit as much as possible ; sis! we look the parties we are cant arsing in the eye, thus gaining their coniidemv. We find the first thing necessary is to gain their , .ei1hi('i;<:e : :-r.<! if they are working In the yard we often take time for a few friendly words ns 'See you are busy' ; or, if invited in, tte say: 11 is a lovely moiming ; cud we usually tell them that we huve just called for a few niinutys and shall not deiaiti then:. Thus they dismiss their work from their minds.''- Anna E. Zimmerman. Ind.
Aceommoduliiig niK-seii to ].e<ipic's circismsi nm-es many I hues gets them the books even tluaigli at. some inconvenience to ihe worker.
“We find rluit rhe people are ripe for the message. Some who have not been accustomed to work as c:iooissers are astonished at. the readiness of (he populace to hoed the message that a few years ago they would have scorned. This merely proves that the Lord is breaking down the hardness of hearts as he declares in his word he will do.'*—Jno. G. Catron, Arii.
“I received mail and shipments of books (.), K. We have good success with complete sets, but I would like you to know that we have to leave them on payments. We find the volumes very nice to canvass with; the people’s eyes open when they see them. When we fell them that if they have not enough money to pay the full price, they can have them on part down, we have no trouble. I believe by Fall they will go as fast as the Hahi’.”— Thomas J. Scannell, Mich.
A canvass that is interesting keeps abreast of the times, using new talking points that the daily news affords.
“Present world distress m causing people everywhere to become fearful us to the possible outcome of the (rouble, Even the newspapers are miver-rising for plans whereby nations might gain peace, offering $100,00O to the persons presenting the best plan, and men $5,000 for the next best four or five plans submined. No doubt you huve read about it yourself.”— Adolphine, Lass, UT.sc.
Demonstrating by your opening remarks that your call Is of Inipor-tiniee often diminishes the importance of vvlisit people are found doing.
“Tuesday mornings many arc found ironing. If they soy that they can't listen as they have the electric iron going. I often say; '1 can talk to yon v.hiii you iron,' Soon they become interested and forget to iron, and I oftentimes make a sole. Sometimes they say: ‘1 am so busy this morning: 1 haven't any time.' Then i say : ‘The busiest people are the happiest, and 1 will not detain you. Sorely you have seen “The Finished Mystery” advertised. It explains Revelation and Ezekiel, and do doubt yon always have thought that Revelation th? hardest book of the Bible to understand. Some say: ‘I liavenT i!ii:rl) time.' Then I loll them (hat 1 appreciate that, as 1 have just a. few minutes to spare, too.”—-Malhida F, Zook, hid.
“Alter saying ; I have a message for you. I use the stat wk* nt : 1 really be.' Hevc you may be one of the miliums now living that will never die. You do not care io die, do you? bo you know of any one who does want to die?’ If this is said with actual belief and assurance it seems the very best way to feel the pulse and find what next to say.’’—Eunice S. Lam son, V. F.
Let them kirnw thuit yours is nor voenthushI hut voluntary work.
•T say : My motive in coming (o you is purely the help 1 lune received in those ways and my desire to have others know of the sumo aids to understanding the Bilik* ns (kid’s plan/’ -Mrs, K, A. Kennedy, hid.
A purpose well in mind keeps the discussion in line wilh (he message you are presenting.
“Many people object because they are churdi members, Lutherans or Catholics. If asked whether they think it esseulial to salvation to belong to any parikiilar sect they will incurably see the narrowness of the slow and say: ‘Why. no; a. real Christian, no mailer of what seer, will he saved/ •Pardon me, lady, if this is so (lien 1 fail to see what these divisions have accomplished : rather 1 believe as the Bible teaches, and you will agree. I am sure, that the church are those whose names are written in heaven. that Bud only knows those who are his and noiii1 can by any means pluck ilient out of his bands, and that, they are all one in Christ Jesus.’ ”—Adolphine Lass.
Keeping up to date on present conditioos will assist the canvassers.
“Wake your prospect up with a few of these after you have felt his pulse, Fit the right one to the right person. Esc ‘Views from The Watch Tower-’ to open people's eyes to the denominational and ministerial situation. Fut yourself imo your words and work. Higher Criticism mid Evolution in ouv schools arc making havoc of the faith of our young people in God and the Bible.”—Eunice S. Lamson. A. V.
Remove doubts that the book cautiol nccompfish w Imt is claimed for it.
“Some think we have such n good knowledge of the Bible. 1 tell them that all I know I got out of these volumes and (hat they cun know just as much if they apply themselves: that eighteen years ago 1 didn't know beans about the Bible, but that the volumes were more interesting to me than any novel I ever read/’—Emma Marlin, Cal.
A fueling that they might be joining the “Better than tlmu's’* in purchasing Bible books sometimes exists, and the worker should rrcko-u with this artiiude h.y pointing out the difference between “Thou shall (Kits’ and the happiness that a knowledge of God's plan imparts to men.
“Some fear that it is a denominational publication. We roll them that, the hiteiTuitkmal Bible Students Association takes the view That no denomination ever contained ail Hie Christians, and that it would bo impossi-able to ger all Christians into one denomination now. so it advocate none. That topics' are treated from an unbiased slandpoiut, the object being to give the entire Scripture connection on every ^tibAy r and show the harmony of the Bible/'—A, Z. Becker, 2otr«.
“Just recently I met a M. E. preacher's wife, not knowing this at the time. She took the TTarc from my hand, after we had talked a while, Raying, T am a M. E, niiiiisrer’s wife.’ She looked the hook through from beginning to end. over and over again. Finally I said; ‘For what are you looking?' She said: T am wondering if you folk.s believe in the blood of Christ.* I showed her the chapter on the ransom and began talking on same. ‘Oh - ]>o you people believe in Russell’s teachings?’ I assured her we did: and quicker than a hash she handed back the* book, saying. T do nor want your bonk. I would put it into the (ire/ 1 »aid to her : ‘Stater, can yon rIkiw me with the Scriptures where T am making a mistake? I am seeking for the truth/ She said; *1 am. too/ I said: 'Well; come. let us reason togei her,’ After we had talked a while she said : A'on folks claim nobody will be of that kingdom class but the lliissellites/ I told her she had been misinformed, that the Lord had been selecting a choice class all down through the Gospel Age.
We talked for nearly an hour, during which time she contended that she and others would be as high or higher in the kingdom than the Itusseiiites, I said, tenderly ; 'Sister, you know there was strife amongst the followers of Jesus in his day, and he rebuked them ; and that we should not strive over these ihings but should strive for ihe spirit of Jove in our hearts to.-, rhe extent that Paul had it (calling her attention to Romans 9:1-3). F. mysuclf want Thar unselfish love in my heart, ami I will ioj(>iec to sec you and others above nie in the kingdom if it is the Lord’s will to put you there; and I hope, Sister dear, (f it is the Lord’s will to nuwt yon in the kingdom/ I told her of the niter dextriction that was soon to come to Christ.vridoui. She broke down and <‘i'Ied. and we wept together. I rose to go and sho said: *]. want your book. If if is possible that 1 am one of those foolish virgins, I should know of it.’ Mrs. C. A. .Milos. Aai/.s.
Making possession n.n ensy mailer fissures people tlint your <lelh'ei\\ of the liooks is no inconvenience.
“If they say that they cannot afford the beaks we tell them (hat ihey ran pay $1.35 or $1.50 when we deliver. Wo will then leave the bonks and the rest they can pay later. If wp leave town before payment is finished, we will leave a scil'-addrossed envelope with iheir return address on bark, and the amount they paid and the amount to be paid inside. Wc often state that they can deduct Ihe amount it costs i\»r siamp ami money orded. If joiihII amount, they may send It in one-cent stamps. I (ind that people sends remittances more readily with addressed envelope ready to mail/’-—Anna E. Zimmerman, Ind.
How to use the liooks is an effective argument.
“My principal (and very seldom different) way is this; To call the people’s attention to the very significant period of human history in which we are now living. Then 1 usually pul in the thought that we won 1<I naturally have good reasons to look to our Creator for sonic information on such an important thing. Just lately 1 have been using the following expression: We have been looking to our different denominations and the teachings of ti.'eiv creeds; but these big problems that are arising now could not be entrusted io Them for solution. because these tilings ar^ too big for them; and they frankly admit that they do not know of any solution or remedy. So why not try the Bible now without these different creeds? And .1 have noticed that quite a good many will appreciate this and say that they have gone to the clu.irch very little of late because (hey do not learn much there.’* --Sava Dracha, Ind.
“1 present the Seventh Volume th'st, telling them it contains the Scriptures that are being filled right before us, and idling us the outcome of these times 1'rom a Bible standpoint. My main point is hard work, and one will surely find the interested ones.”--Alts. E. A. Kennedy, hid.
“li began to look this afternoon as Though this would he the- first dav 1 had failed to get an order for a full set of eight volumes, but out of the last five rails four people ordered full sets. The last three weeks have been full of blessings and privileges of service, and how thankful we are That we may serve thus. It never seemed easier to sell the set of ScnrrTi'RT? Stt bies unlcsR it was in the fall of 1915. when we were selling Ihe six hooks for $1.95: and my territory at that lime was unusually good, far evervthiug was booming. I find that the Stiuiies ami the Hj.iie go wed together. Some are interested in one and some in the other: and if there is interest at all they arc ready to take the eight, books. The eight hooks arc not more than people usually pay for one book Have worked yist 17 days in this territory with results of 583 bound volumes and 49 booklets. 'Phis is very unusual (or me, but from experience 1 think that all the colporteurs should make a .special effort with the eight books. Never were our privileges of service greater, and from nowhere else can people get real spiritmil food.”—ER. Eckley, .BP?/r.
•'Since writing the above I ha\c worked 3'. days and have sold 11 full sets. 21 extm Haiu* ('curses. 13 First Volumes, and 2b booklets.” —E.K. Eckley, JfiH-a.