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    00:00:01 Which has greater appeal 00:00:03 —an effective counselor or a loving shepherd? 00:00:07 If you’re to be effective, brothers and sisters, 00:00:10 in strengthening the organization and building up the brotherhood, 00:00:15 it’s a good subject to consider. 00:00:17 And it includes you sisters too. 00:00:21 A counselor can be defined as one who gives advice. 00:00:25 Now, the world has a lot of counselors. 00:00:27 They’ve got marriage counselors and financial counselors 00:00:31 and bereavement counselors and all kinds of counselors. 00:00:35 And you’ll find that their counsel varies 00:00:39 according to their experience and education. 00:00:43 Ahithophel is a Biblical example of a counselor, 00:00:48 and the Bible says what he advised 00:00:50 was “considered as the word of the true God.” 00:00:54 Today, a person might feel that he’s a good counselor, 00:00:58 and he may freely offer advice, 00:01:01 some of which 00:01:02 may or may not be accepted. 00:01:12 Maybe a solution-oriented husband 00:01:15 counsels his emotionally distraught wife 00:01:18 to just quit worrying. 00:01:21 Or a well-versed elder quickly reads a Bible text, 00:01:24 and he advises an extremely anxiety-filled publisher 00:01:27 to just get over it. 00:01:31 How effective is such counsel? 00:01:34 There’s a saying, People don’t care how much you know 00:01:38 until they know how much you care. 00:01:43 Counsel is more effective when the counselor is also a shepherd. 00:01:48 A shepherd is one who comforts, nourishes, listens, 00:01:52 and does not ignore the emotional needs of the distraught one. 00:01:57 Jehovah gives counsel, or advice, but he always does more. 00:02:02 You see, he also shepherds. 00:02:05 When he counsels, 00:02:07 he tends to the person’s emotional needs 00:02:10 and he provides the needed follow-up. 00:02:13 Consider how he dealt 00:02:15 with an emotionally depressed prophet 00:02:19 by the name of Elijah. 00:02:22 I’m turning to 1 Kings 19, 00:02:26 and we’re going to consider just briefly 00:02:29 the interaction he had with Elijah. 00:02:31 And you will recall that he was driven by fear. 00:02:35 Elijah was driven by fear of Jezebel. 00:02:38 Elijah fled southward 00:02:40 for 95 miles (150 km) to Beer-sheba, 00:02:44 and then he walked for about another 200 miles (320 km) to Mount Horeb. 00:02:49 But now notice in verse 5, it says: 00:02:53 “Then he [that is, Elijah] 00:02:55 “lay down and fell asleep under the broom tree. 00:02:59 “But suddenly an angel touched him and said to him: 00:03:03 “‘Get up and eat.’ 00:03:05 “When he looked, there at his head was a round loaf on heated stones 00:03:09 “and a jug of water. 00:03:11 “He ate and drank and lay down again. 00:03:15 “Later the angel of Jehovah came back a second time 00:03:19 “and touched him and said: 00:03:20 “‘Get up and eat, for the journey will be too much for you.’ 00:03:25 “So he got up and ate and drank, 00:03:27 “and in the strength of that nourishment 00:03:30 “he went on for 40 days and 40 nights 00:03:34 until he reached Horeb, the mountain of the true God.” 00:03:41 You notice, 00:03:43 the angel awakened Elijah; 00:03:49 ministered to him; 00:03:51 and Elijah went back to sleep, like depressed ones often do. 00:03:55 Maybe the angel waited all night 00:03:57 and then he touched Elijah again 00:04:01 and then gave him more nourishment 00:04:04 —nourishment that would take him 40 days and 40 nights 00:04:08 on his journey to Mount Horeb. 00:04:12 Now, here’s a question you have to ask yourself: 00:04:16 Do you think that that angel agreed 00:04:19 with the way Elijah was acting? 00:04:23 Do you think the angel might have wanted to give a little counsel 00:04:27 and tell Elijah: “Look, Elijah, just get over it. 00:04:33 Just trust God and get back to your assignment”? 00:04:38 But he didn’t. 00:04:40 Do you think Jehovah knew how Elijah was thinking? 00:04:44 Do you think he agreed with it? 00:04:47 No, definitely not. 00:04:49 See, a counselor may have handled it one way, 00:04:52 but Jehovah —“the God of all comfort”— 00:04:55 would first address Elijah’s emotional needs. 00:05:00 So when Elijah finally entered the cave at Mount Horeb, 00:05:05 do you remember what Jehovah did? 00:05:08 In a calm, low, gentle voice, 00:05:12 he said: ‘Eijah, what is your business here?’ 00:05:16 And that was a warm invitation for Elijah to express himself. 00:05:20 ‘Just talk to me,’ you see. 00:05:23 And so Elijah did. 00:05:24 Look in verse 10, and see what it was that Elijah said. 00:05:28 He said: “I have been absolutely zealous for Jehovah the God of armies; 00:05:32 for the people of Israel have forsaken your covenant.” 00:05:36 So Elijah felt like his work was in vain. 00:05:39 And then he said: “I’m the only one left.” 00:05:42 Elijah felt alone. 00:05:44 And he said: “They are seeking to take [me away, take] my life away.” 00:05:49 So Elijah was also afraid. 00:05:52 Well, Jehovah heard what he said, 00:05:54 and he addressed all of Elijah’s concerns. 00:05:58 And then afterward, 00:06:00 he gave Elijah the encouragement 00:06:03 that would allow him to continue on in Jehovah’s service 00:06:06 with boldness. 00:06:09 So, what can we learn from this brief experience? 00:06:13 Well, we learned that Jehovah validated the man’s emotions 00:06:16 without agreeing with his thinking. 00:06:19 And we also learned that it’s often not necessary 00:06:23 to offer a quick solution. 00:06:25 Simply allowing a person to express themselves 00:06:28 without feeling judged 00:06:31 can bring tremendous relief. 00:06:35 In fact, friends, 00:06:37 being heard is so close to being loved 00:06:41 that for the average person, it’s indistinguishable. 00:06:46 Like Jehovah, we’ll be more effective if we’re patient shepherds that listen 00:06:51 and give thoughtful consideration 00:06:53 to the feelings of those that we’re seeking to help. 00:06:58 So here are four takeaway points, OK? 00:07:01 Number one: 00:07:04 Be a listener, not a lecturer. 00:07:07 Show empathy. 00:07:09 And remember, empathy is seeing with the eyes of another, 00:07:14 hearing with the ears of another, 00:07:16 and feeling with the heart of another. 00:07:20 It’s easy, friends, for imperfect humans 00:07:23 to take themselves too seriously, 00:07:26 especially when they’re given a position of responsibility. 00:07:31 So at times 00:07:33 it may even be best to refrain from offering counsel too soon 00:07:38 because that creates an air of superiority. 00:07:44 Conversely, a willingness to hear 00:07:47 even “wild talk” from another 00:07:50 will reveal the depth of our own humility. 00:07:54 Point number two: 00:07:56 Validate people’s emotions, and don’t just dismiss them. 00:08:01 Feelings are real, 00:08:03 so know the difference between validating and invalidating statements. 00:08:09 “I can see why you would feel that way. 00:08:11 That must be really hard.” 00:08:14 You see, when we listen with empathy, 00:08:17 what we’re really saying is: 00:08:19 “You matter to me. 00:08:23 You’re important, and I care how you feel.” 00:08:28 Additionally, when you validate the other person, 00:08:31 they become significantly more likely 00:08:34 to listen to advice or counsel later. 00:08:39 Remember, there is a difference between— 00:08:43 And by the way, let me just say this: 00:08:47 Counsel is not necessarily good just because it’s accurate. 00:08:52 Frankly, how you give it and when you give it is important. 00:08:57 So try to remember that. 00:08:59 Just because it’s accurate, doesn’t make it good. 00:09:02 And there’s a difference too between validating and devastating. 00:09:07 “You know, you’re too sensitive.” 00:09:11 “What’s the big deal?” 00:09:13 “I don’t want to hear it.” 00:09:15 “I don’t have time for this.” 00:09:17 “You need to work on your spirituality.” 00:09:21 Now, although we may not mean it, 00:09:24 this can translate into: “You’re not important. 00:09:29 “Your feelings aren’t important. 00:09:31 And frankly, I don’t really care.” 00:09:35 Point number three: 00:09:36 Acknowledge a vulnerability. 00:09:39 Sharing personal thoughts and emotions can be difficult, 00:09:43 uncomfortable, and even scary. 00:09:46 But I think that we’re encouraged to develop fellow feeling. 00:09:52 And finally, point number four: 00:09:54 Offering counsel is entirely optional. 00:09:57 How many of us, brothers, have been on a shepherding call, 00:10:00 and we’ve said virtually nothing? 00:10:02 And the publisher, the brother or sister, afterward says: 00:10:07 “You know what? 00:10:08 That was the best shepherding call I ever had.” 00:10:12 So, what some may need is not some solution for the problem 00:10:16 but simply to talk to a good listener 00:10:18 —someone who will not tell them how they’re supposed to feel, 00:10:22 but will listen without being judgmental. 00:10:26 The saying is, friends, Time is life. 00:10:30 If we won’t give a brother our time, 00:10:32 do you really think we would give our life for him? 00:10:37 So when we ‘show favor to the lowly one’ by giving him time and attention, 00:10:42 we are, in fact, “lending to Jehovah.” 00:10:44 And the Bible says that “he will repay” us in our time of need. 00:10:49 So weave counsel and shepherding together, 00:10:53 and you’ll be treasured by all those around you and, most of all, 00:10:57 by Jehovah God and Jesus Christ.